The Exegesis: History as a brain, being as thought & different spacetimes

The Exegesis of Philip K. Dick
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October – November 1979

“A playful God can ape the solemn, but a solemn God is not going to ape the playful (music, dance, etc.), especially tricks and paradoxes and riddles.”

In 2-3-74 Dick stripped away the layers and saw Valis… after Valis is the abyss. He imagines history as a great brain cannibalizing its environment. Valis operates within human history in order to evolve. Just as pre-Socratic man Dick saw thought and being combined into one. The spiritual isn’t a separate realm but rather Valis’s physical thoughts that exist outside of our senses. He recognizes this is like Spinoza’s monism which doesn’t see a distinction between God and world.

Religions like Christianity reintroduced the concept of an anthropomorphic God as separate from the world and Christians as “in and not of the world” which served to devalue the world and our place in it. Dick has found the absolute being in Ubik/Valis.

Two worlds with different spacetimes exist, one within the other, locked together but running at different speeds. The fast one is the one we perceive as we are hurried to our deaths. He has a hypnagogic thought that he, as Thomas, fell asleep and ended up trapped in high-speed time.

Dick was rendered innocent by Christ, joined God in the garden and had his name written in the book of life. He didn’t earn his innocence though, Christ guided him. 

He recalls a hypnagogic state in 3-74 when he saw a map of stars. Using Dante’s Divine Comedy as a model he compares the BIP to Inferno, the Palm Tree Garden to Paradiso and Purgatorio to the world we are aware of.